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The next big thing they plan on buying is an apartment because their current one is too small in size. Their dream is to one day buy their own house.

His wife, Yin Ling is 54 years old and they live with their two children. The daughter, Chin Yan, is 29 years old and is a teacher.

The son, Wai Hong, is 24 years old and is a salesman. The family lives in a single-room apartment. They own the apartment and have been living here for the past 27 years.

The apartment has uninterrupted electricity, toilet, and water facilities. The Yiu family purchases all their food supplies from the local market.

For the kitchen stove, they use natural gas. The family manages to save money for their future needs. The next big thing they plan on buying is a bigger apartment.

They dream that one day they might be able to buy a house. It seems likely that Federation detailing drew heavily on the decorative elements of the Chinese building tradition.

The building is an example of the aesthetic of village temples. Standardised building codes and systems meant that temples build outside China strongly resemble those built within China.

Exposed rafters and purlins demonstrate traditional Chinese roof structure and demonstrate the flexibility of this system.

The highly coloured decorative paintwork used throughout is a very strong aesthetic statement the figurative ceramic roof ridge tiles are a very strong element of the external architecture of the temple.

The interior fittings and objects, commissioned from China, represent excellent examples of Chinese decorative arts at the time the temple was built.

Many similar pieces have been destroyed in China so that the aesthetic significance of this material is very high. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.

The complex has remained a cultural, religious and social centre for the community. The temple society has assisted community members, especially those newly arrived in Australia, by providing low cost housing, financial support and employment opportunities.

This support was especially important when government policy meant that many community members were forced to live with only irregular contact with partners and families, who were still in China.

Before the practice was banned, following the Chinese Revolution of , Society members also arranged to return the bones of dead members to China for burial.

Painted panels inside the temple list donors at the time of construction of the temple. These panels often refer to loyalty, brotherhood and the wish for happiness, prosperity and longevity.

Many current Society members are able to identify the names of grandfathers, great uncles and other forebears on these panels and in the written records of the Society.

The temple strongly communicates a sense of community identity and continuity. The Yiu Ming temple siting, orientation and layout follow principles of Chinese cosmology commonly known as feng shui.

The main deity of the temple is Hong Sheng. Hong Sheng is not a common deity either for Chinese Australians or for people from southern China. Cai Shen and Guan Di are other gods represented in the temple.

The temple iconography includes much Daoist symbolism, including representations of the 8 Immortals and 8 precious things.

There is also reference to Buddha. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.

The temple illustrates various technical adaptations to local conditions and materials. It also demonstrates the internationally recognised versatility and innovative skills of Chinese carpenters during the late 19th and early 20th centuries.

Given the scarcity of examples of this scale of "village" temple, even in China, the general adherence to traditional design principles is also of technical interest.

Inscriptions on the painted panels inside the temple provide much information about society members enabling further research into the history of the Society and its members.

The records and documents of the Society appear to have been maintained. The Society's relationship to business, market gardening and the Chinese cemetery area at Rookwood are all significant areas for further research.

The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales.

This temple is one of only a small number 9? It also illustrates traditional Chinese architecture in transition, displaying various adaptations to local conditions and materials.

The temple houses a range of movable objects that were specially commissioned by the community from artists and craftsmen in Guandong at the time that the temple was constructed.

In mainland China, many village temples of this period have either been destroyed or are used for other purposes.

The building is an example of Chinese village temple design with distinctive local elements. Retreat Street represents a community approach to survival and adaptation to life in a new country.

From Wikipedia, the free encyclopedia. New South Wales Heritage Register. New South Wales portal. Office of Environment and Heritage.

Retrieved 13 October Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.

Download as PDF Printable version. Wikimedia Commons. Inside the Yiu Ming Temple. Location of Yiu Ming Temple in Sydney.

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The daughter, Chin Yan, is 29 years old and is a teacher. The son, Wai Hong, is 24 years old and is a salesman. The family lives in a single-room apartment.

They own the apartment and have been living here for the past 27 years. The apartment has uninterrupted electricity, toilet, and water facilities.

The Yiu family purchases all their food supplies from the local market. For the kitchen stove, they use natural gas. The family manages to save money for their future needs.

The next big thing they plan on buying is a bigger apartment. They dream that one day they might be able to buy a house.

Home of Yiu Yiu, China. About the data. In this household each adult can consume goods and services worth about US dollars each month.

Doors and fittings, including the main altar, are original. The physical fabric of the temple and its associated objects retain evidence of the historical, architectural, social and spiritual significance of this site.

The temple is of historical, architectural, religious and social significance to a section of Sydney's Chinese community. The Yiu Ming is one of the oldest and largest Chinese Societies.

For approximately years, the temple and its community and environment have provided practical assistance and spiritual support for community members seeking to establish themselves in Australia.

Architecturally, the building is significant for its blending of traditional design, local materials and Federation detailing.

The building has not been significantly modified since construction. The most significant modifications, following recent fire damage, replicated original form and materials as much as possible.

The elaborate fittings of the temple provide evidence of community commitment to the temple and also demonstrate the skill of Chinese artisans at the beginning of the 20th century.

As many village temples in China no longer exist, this fine, intact example is considered to be of both local and international significance.

The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales.

The site has a recorded history of continuous Chinese occupation since the s. The temple and many fittings and associated objects have remained substantially intact.

The site and the temple are associated with many significant Chinese community members. Many society members have been influential in the introduction, growing, marketing and distribution of Chinese vegetables and food.

Society members have also helped to maintain Chinese festivals and celebrations, including the lion dance [1]. It represents a unique blend of Chinese temple design and Federation detailing.

It seems likely that Federation detailing drew heavily on the decorative elements of the Chinese building tradition. The building is an example of the aesthetic of village temples.

Standardised building codes and systems meant that temples build outside China strongly resemble those built within China. Exposed rafters and purlins demonstrate traditional Chinese roof structure and demonstrate the flexibility of this system.

The highly coloured decorative paintwork used throughout is a very strong aesthetic statement the figurative ceramic roof ridge tiles are a very strong element of the external architecture of the temple.

The interior fittings and objects, commissioned from China, represent excellent examples of Chinese decorative arts at the time the temple was built.

Many similar pieces have been destroyed in China so that the aesthetic significance of this material is very high. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.

The complex has remained a cultural, religious and social centre for the community. The temple society has assisted community members, especially those newly arrived in Australia, by providing low cost housing, financial support and employment opportunities.

This support was especially important when government policy meant that many community members were forced to live with only irregular contact with partners and families, who were still in China.

Before the practice was banned, following the Chinese Revolution of , Society members also arranged to return the bones of dead members to China for burial.

Painted panels inside the temple list donors at the time of construction of the temple. These panels often refer to loyalty, brotherhood and the wish for happiness, prosperity and longevity.

Many current Society members are able to identify the names of grandfathers, great uncles and other forebears on these panels and in the written records of the Society.

The temple strongly communicates a sense of community identity and continuity. The Yiu Ming temple siting, orientation and layout follow principles of Chinese cosmology commonly known as feng shui.

The main deity of the temple is Hong Sheng. Hong Sheng is not a common deity either for Chinese Australians or for people from southern China.

Cai Shen and Guan Di are other gods represented in the temple. The temple iconography includes much Daoist symbolism, including representations of the 8 Immortals and 8 precious things.

There is also reference to Buddha. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.

The temple illustrates various technical adaptations to local conditions and materials. It also demonstrates the internationally recognised versatility and innovative skills of Chinese carpenters during the late 19th and early 20th centuries.

Given the scarcity of examples of this scale of "village" temple, even in China, the general adherence to traditional design principles is also of technical interest.

Inscriptions on the painted panels inside the temple provide much information about society members enabling further research into the history of the Society and its members.

The records and documents of the Society appear to have been maintained. The Society's relationship to business, market gardening and the Chinese cemetery area at Rookwood are all significant areas for further research.

The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales. This temple is one of only a small number 9?

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